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November 2007 Issue

The path of priestly formation

Discovery: The journey begins

For many seminarians and priests, considering the possibility of priesthood began when they were boys or young men. Others were older when they began discerning the possibility of serving God in this manner. But much of the invitation, regardless of one's age, is found in a number of experiences that take place in the family, the parish or a catechetical setting. Whether it is a married couple who models the Christian faith and encourages their children to think about a religious vocation, or a special presentation that is offered in grade school or at a religious education class, many priests have cited these as foundational in "planting the seed" of their future vocation.

For others, it is a matter of personal experiences with holy and joy-filled priests that make the priesthood attractive. It may also be a fellow parishioner who suggests that a gifted man ought to think about the priesthood. Regardless of each man's reason, it seems the most influential factors for a man to embrace the vocation of priesthood are family support, priestly example, a personal invitation, or a vocation program in childhood or adolescence. These factors make it clear that a "culture of vocations" should be promoted in all areas of diocesan and parish life.

Discernment: Honest dialogue with the church One of the most serious misunderstandings about the call to any religious vocation is that it is merely one's personal decision. While the individual may have an inner inclination toward a religious vocation, discernment can not happen on one's own. Rather, discernment requires the potential candidate to be in prayerful dialogue with God and the church. The dialogue is especially important because today "there is ... a certain tendency to view the bond between human beings and God in an individualistic and self-centered way, as if God's call reached the individual by a direct route, without in any way passing through the community" (Pastores dabo vobis, 37).

In his discernment, a man does not begin by applying to the seminary. He would first work with the director of priestly vocations to help him seek personal clarity through a number of conversations, reflections and experiences offered to him. The director and the discerner may embark on this path for several months, or even years. During that time, the man addresses significant questions and concerns for himself, while the vocation director assists by equipping him with healthy tools for discernment. The director would also serve the discerner by identifying traits and qualities that suggest the possibility of priesthood or may raise significant concerns that suggest otherwise. This relationship is built on trust and openness to God's divine will.

Seminary formation: Forming fishers of men With the satisfaction of the director of priestly vocations, those men who are convinced they are ready to continue discerning God's call in a formal setting are encouraged to make an application for acceptance as a seminarian for the diocese. If he is accepted, the diocese will sponsor him so that the man's prayerful dialogue with God and with the Church is expanded to include a community of fellow discerners under the supervision of a seminary formation team that assists the director of vocations and the diocesan bishop.

Aided by directives from the U.S. Bishop's Program for Priestly Formation, the seminary helps each candidate grow in the areas of human, intellectual, spiritual, and pastoral formation. Each seminarian receives the service of a faculty adviser, spiritual director, and a formation team who oversee the growth and maturation of each candidate as he progresses. The seminary journey is a process of experiences over a number of years before the candidate and the bishop reach the conclusion that he is suitable for ordination.

- Father Ron Hutchinson is director of priestly vocations for the Diocese of Grand Rapids.

 

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